After about 5 weeks of non-church attendance I was beginning to feel like a big sinner. Luckily there are two other ICTR Mormons, Marie and Kevin, and Marie served a mission in Zimbabwe before law school, so she has this sort of holy sixth sense for finding church in Africa. (Marie and I actually knew each other at BYU through Model UN and a million common friends and then found each other in Tanzania!). So one Sunday all three of us met at one of the intersections in town and we headed up a dirt path through a very African neighbourhood towards the Mormon church building. After a few minutes Marie commented that we had a following, and I turned around to see about four small children tailing along behind us excitedly, one pushing a little wheel with a stick, and all whispering “Mzungu!” amongst themselves. We smiled and waved at which point they exploded into giggles and we walked the rest of the way to a chorus of small voices chanting “How Are Youuuu? How Are Youuu?”
The church was founded in Arusha about 10 months ago and the only members were the branch president, who is Kenyan, and his family. Sacrament meeting attendance now averages about 70 people per week, so it is growing quite fast. The church building is a nice little house where everyone crams into the living room for Sacrament meeting and Sunday school (I once sat with a sink in my back) and Relief Society is in one of the bedrooms. As soon as we walked in the gate, everyone was greeting us and shaking our hands and introducing themselves. The first thing I noticed, and which Marie told me is a pan-African phenomenon in the LDS church, is that the women and children were all sitting in their own little section of the room. Apparently this is a cultural norm that the church has been trying (not quite successfully) to eliminate in order to encourage families to sit together. To be honest, there weren’t many women to speak of. We asked the missionaries later why that was and they explained it is partially due to the fact that women are not as educated as men and thus less likely to speak English (all church services are in English, with Swahili translation to clarify important points such as date and time of branch activities), but mainly because when they go street contacting, it is only men they meet out on the street, since women generally tend to be at home (and I must admit, one of the first things I noticed about Tanzania is the large number of idle men standing around on the streets).
Despite the very bizarre circumstances, it felt really nice to be back at church and to hear the familiar hymns, which were all too low for me to sing because there is no piano and an Elder missionary gives the pitch. About one minute before the meeting, the BP asked Marie if she would be one of the speakers because the assigned speaker was not there. (Poor Marie! …but she did a really good job). During Sunday School, which is the Gospel Principles class since basically everyone there is a new member, Marie acquired a new friend, 4 year-old Talitha. When Sunday School was over, I was shooed out of the room because this was where Priesthood was meeting and heaven forbid a woman should linger in the Priesthood room (again, gender segregation in Africa). The funniest part is that 4 year-old Talitha was also shooed out of the room with Marie and me because her mother wasn’t there that day and it would somehow be unacceptable for a small girl to go to Priesthood as well.
Relief Society was only about 5 women, all of whom were very friendly. As soon as I sat down, one member of the Presidency asked me to teach a lesson for them one Sunday and soon after Marie and I had been volunteered to teach the monthly Enrichment meeting. (Another Sunday Marie was again asked, or more or less told, with about 1 minute notice to teach the RS lesson… poor Marie again!).
After RS we were invited to stay for a baptism and we acquired another small friend, Talitha’s sister Jeannine (I’m sure she doesn’t spell it that way, but it is pronounced the same) who is 8 years old. We made our introductions (Jeannine meet Jeannine), after which she immediately latched onto my hand for the next hour and a half. The baptism service was really beautiful and when it came time for the actual baptism, we all headed outside the house to find a huge water canister with a small step ladder leading up to it being filled with a garden hose. The very brave men being baptized stepped into what must have been freezing water while everyone watching sort of giggled. (One of the things I love about church in Africa is that everyone giggles when something awkward happens and there is no sort of forced pious reverence.)
We walked home afterwards accompanied part of the way by the two girls and their father, Spear, who had to keep explaining to them in Swahili that we were not coming to live at their house. I really love the walk from church because we go through very African neighbourhoods where mzungus are a novelty and children follow us along like paparazzi. One other Sunday as we were walking we heard quite a loud “HELLO!!!” from across the street and turned to see a very small boy sitting bare bum on his potty outside the house and waving at us cheerily. That was very very cute. Although I don’t make it to church here very often since weekends are prime travelling time, meeting the members in Arusha and seeing how Mormonism thrives in a place that couldn’t be more opposite to where it is centred has been one of the coolest experiences I have had.
The church was founded in Arusha about 10 months ago and the only members were the branch president, who is Kenyan, and his family. Sacrament meeting attendance now averages about 70 people per week, so it is growing quite fast. The church building is a nice little house where everyone crams into the living room for Sacrament meeting and Sunday school (I once sat with a sink in my back) and Relief Society is in one of the bedrooms. As soon as we walked in the gate, everyone was greeting us and shaking our hands and introducing themselves. The first thing I noticed, and which Marie told me is a pan-African phenomenon in the LDS church, is that the women and children were all sitting in their own little section of the room. Apparently this is a cultural norm that the church has been trying (not quite successfully) to eliminate in order to encourage families to sit together. To be honest, there weren’t many women to speak of. We asked the missionaries later why that was and they explained it is partially due to the fact that women are not as educated as men and thus less likely to speak English (all church services are in English, with Swahili translation to clarify important points such as date and time of branch activities), but mainly because when they go street contacting, it is only men they meet out on the street, since women generally tend to be at home (and I must admit, one of the first things I noticed about Tanzania is the large number of idle men standing around on the streets).
Despite the very bizarre circumstances, it felt really nice to be back at church and to hear the familiar hymns, which were all too low for me to sing because there is no piano and an Elder missionary gives the pitch. About one minute before the meeting, the BP asked Marie if she would be one of the speakers because the assigned speaker was not there. (Poor Marie! …but she did a really good job). During Sunday School, which is the Gospel Principles class since basically everyone there is a new member, Marie acquired a new friend, 4 year-old Talitha. When Sunday School was over, I was shooed out of the room because this was where Priesthood was meeting and heaven forbid a woman should linger in the Priesthood room (again, gender segregation in Africa). The funniest part is that 4 year-old Talitha was also shooed out of the room with Marie and me because her mother wasn’t there that day and it would somehow be unacceptable for a small girl to go to Priesthood as well.
Relief Society was only about 5 women, all of whom were very friendly. As soon as I sat down, one member of the Presidency asked me to teach a lesson for them one Sunday and soon after Marie and I had been volunteered to teach the monthly Enrichment meeting. (Another Sunday Marie was again asked, or more or less told, with about 1 minute notice to teach the RS lesson… poor Marie again!).
After RS we were invited to stay for a baptism and we acquired another small friend, Talitha’s sister Jeannine (I’m sure she doesn’t spell it that way, but it is pronounced the same) who is 8 years old. We made our introductions (Jeannine meet Jeannine), after which she immediately latched onto my hand for the next hour and a half. The baptism service was really beautiful and when it came time for the actual baptism, we all headed outside the house to find a huge water canister with a small step ladder leading up to it being filled with a garden hose. The very brave men being baptized stepped into what must have been freezing water while everyone watching sort of giggled. (One of the things I love about church in Africa is that everyone giggles when something awkward happens and there is no sort of forced pious reverence.)
We walked home afterwards accompanied part of the way by the two girls and their father, Spear, who had to keep explaining to them in Swahili that we were not coming to live at their house. I really love the walk from church because we go through very African neighbourhoods where mzungus are a novelty and children follow us along like paparazzi. One other Sunday as we were walking we heard quite a loud “HELLO!!!” from across the street and turned to see a very small boy sitting bare bum on his potty outside the house and waving at us cheerily. That was very very cute. Although I don’t make it to church here very often since weekends are prime travelling time, meeting the members in Arusha and seeing how Mormonism thrives in a place that couldn’t be more opposite to where it is centred has been one of the coolest experiences I have had.