Not too long ago the ICTR was abuzz with news that the judgement in the Kalimanzira Case was about to be delivered, so pretty much everyone headed down to Courtroom I for the verdict. Some other interns and I arrived early and so we had front row seats in the public gallery right in front of the defence table. The ICTR courtrooms are actually quite small and crappy and the public gallery is long and narrow and separated from the courtroom by glass windows although everyone in the gallery can see in and everyone in the courtroom can see out.
The highest penalty at the ICTR is life in prison, as the UN is anti-capital punishment. This is actually one of the reasons the international community refuses to hand the remaining cases over to the Rwandan government, as Rwanda still uses the death penalty. Life is reserved for those most responsible for planning and orchestrating the genocide and for those who planned but also executed with particular enthusiasm. Additionally, the ICTR created the precedent in international criminal law of including rape as a crime against humanity and a tool of genocide. Kalimanzira had been charged with genocide and conspiracy to commit genocide and as the judgement was read, it became apparent that he had not won his case. It actually wasn’t until the court asked him to rise and hear their verdict that I realized I had been sitting directly in front of Kalimanzira the whole time.
I don’t know what this says about me as a person, but as soon as I made this realization and the man stood to hear his sentence, I did not feel excitement, righteous satisfaction that justice was being done, or even interest. Instead I had goose bumps all over and felt an overwhelming desire to be anywhere other than that public gallery. I was embarrassed to be sitting watching the determination of this man’s fate become a public spectacle. It was like he was an animal in the zoo and all of the people at the ICTR with nothing better to do that day came to see the rare (or maybe not so rare) species called gĂ©nocidaire.
More than anything else, I felt sorry for Kalimanzira. I am aware that Kalimanzira is responsible for the deaths of at least thousands of people, but all I could think of was the guilt I have felt in times when I did something I knew was wrong, and the pain of the ensuing consequences, and obviously I have never done anything nearly as bad as orchestrating the extermination of a people. Maybe I was just emotional that day, but I feel like having to live with all of that guilt on his conscience is far worse punishment than anything the UN or “international community,” represented I suppose in that moment by the small gathering of mainly Western interns in the public gallery, could ever mete out.
Don’t get me wrong; I chose to do an internship at the ICTR, and in the Office of the Prosecutor in particular, for a reason. And I believe in fighting impunity and seeking justice and sending a message and everything else the ICTR attempts, and often succeeds, at doing. I guess it was just the first time I realized that what happens at the tribunal is not just an academic exercise like a term paper or an exam question. The lives of hundreds of thousands of dead Rwandans, and hundreds of thousands more who are scarred emotionally and physically, and the rights of all human beings who deserve to live without fearing the consequences of their own ethnicity, are weighted against the lives and freedom of a handful of other human beings who did terrible things. Yet somehow, my gut reaction was still to feel bad for one of those very bad human beings.
The highest penalty at the ICTR is life in prison, as the UN is anti-capital punishment. This is actually one of the reasons the international community refuses to hand the remaining cases over to the Rwandan government, as Rwanda still uses the death penalty. Life is reserved for those most responsible for planning and orchestrating the genocide and for those who planned but also executed with particular enthusiasm. Additionally, the ICTR created the precedent in international criminal law of including rape as a crime against humanity and a tool of genocide. Kalimanzira had been charged with genocide and conspiracy to commit genocide and as the judgement was read, it became apparent that he had not won his case. It actually wasn’t until the court asked him to rise and hear their verdict that I realized I had been sitting directly in front of Kalimanzira the whole time.
I don’t know what this says about me as a person, but as soon as I made this realization and the man stood to hear his sentence, I did not feel excitement, righteous satisfaction that justice was being done, or even interest. Instead I had goose bumps all over and felt an overwhelming desire to be anywhere other than that public gallery. I was embarrassed to be sitting watching the determination of this man’s fate become a public spectacle. It was like he was an animal in the zoo and all of the people at the ICTR with nothing better to do that day came to see the rare (or maybe not so rare) species called gĂ©nocidaire.
More than anything else, I felt sorry for Kalimanzira. I am aware that Kalimanzira is responsible for the deaths of at least thousands of people, but all I could think of was the guilt I have felt in times when I did something I knew was wrong, and the pain of the ensuing consequences, and obviously I have never done anything nearly as bad as orchestrating the extermination of a people. Maybe I was just emotional that day, but I feel like having to live with all of that guilt on his conscience is far worse punishment than anything the UN or “international community,” represented I suppose in that moment by the small gathering of mainly Western interns in the public gallery, could ever mete out.
Don’t get me wrong; I chose to do an internship at the ICTR, and in the Office of the Prosecutor in particular, for a reason. And I believe in fighting impunity and seeking justice and sending a message and everything else the ICTR attempts, and often succeeds, at doing. I guess it was just the first time I realized that what happens at the tribunal is not just an academic exercise like a term paper or an exam question. The lives of hundreds of thousands of dead Rwandans, and hundreds of thousands more who are scarred emotionally and physically, and the rights of all human beings who deserve to live without fearing the consequences of their own ethnicity, are weighted against the lives and freedom of a handful of other human beings who did terrible things. Yet somehow, my gut reaction was still to feel bad for one of those very bad human beings.
Kalimanzira as the judgement was read